Domalski
Course blog for SUNY Fredonia HIST 375/AMST 399: History of Authority (Science, Medicine and the "Deviant" Body), taught by professor Jeffry J. Iovannone, Spring 2012
Tuesday, April 17, 2012
HeLa 3
I was worried when we were assigned this book. Some of the
medical articles that we have been reading take as long as a book to read, so
when I saw that we only had three class days to read Skloot’s book, I wasn’t
lacking any anxiety. But since Skloot made her book a story, it went by very
quick. Not only was skloot’s book a quick read, it was accessible. In Rebecca’s
acknowledgments, she mentions an individual named Lee that helped her to “care
deeply” about story structure (340). I
think anyone else that found this read understandable, and hard to put down,
owes some thanks to Lee. I also like how Skloot leaves any personal bias out of
it. It is hard to determine where Skloot stands on the issue of if a patient
has a right to their tissues or specimens taken from their bodies. It is also
difficult to determine if Skloot thinks a patient should receive any profits
made from their contributions to science. I have not read Washington’s chapter
on HeLa, but I can already guess that it’s very biased. I imagine Washington
thinks the Lacks were wronged and deserve compensation more than anything else.
If I were to read a biology book and it mentioned Henrietta Lacks or the HeLa
cell line, I would probably forget the name and cell line as soon as I set the
book down. But after reading Skloot’s interpretation, I doubt I will ever
forget who Henrietta Lacks was and her contribution to Science. I am
comfortable in my belief that that’s what Rebecca Skloot set out to do. Skloot’s
book should be a model for any medical historian. Any medical topic can be
tough to digest, as mentioned some of the articles we read for class were
brutal. Some were long and/or complex and; therefore, inaccessible. Other
articles and Skloot’s book differed; they offered a story and intertwined it
with science and medicine. In return, I walked away with not only knowledge,
but a meaning behind that knowledge.
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